General
Considerations
The present file/chapter is a
strict furtherance of the introductory one Anamnesis: a
way for
healing..., both handling from different sides
the same
topic: personal past
and present linked to settle real personal lives, together
with
general knowledge of completeness
of
life-time as basic
medical care
implement since the contrary - oblivion
- can
hide harm, weariness, till true illnesses. This English
file does
not mirror exactly the Italian one Consapevolezza
e memoria,
since
provided with different first hand quotations, references
and links. Any way both are validated and completed by the parallel -
English and Italian - Quando la
cartella
clinica è terapeutica and Anamnesis.
a
way for
healing..., Dal
SUBLIMATO al CONCRETO / From SUBLIMATED
towards CONCRETE, and SUBLIMATIONS:
visual
schemes and scientific explanation files giving
the
theoretical improvement
coming from another point of vue, together with some other files
already partly printed on another book It's Abuse
NOT Science
fiction: Delgado &
Skinner, Flashbacks, Memory
Recovery and Screen Memories and also by
the
high-priority file TOTEM
AND
TABOO
REVISITED:
the awful and fertile rise of new SUPERSTITIONS.
From
this point
of view should be
added the
suggestion
to read and consider thoroughly the new chapter Sublimations:
visual
schemes and scientific explanation
since syntetizing the main concepts of this whole work in not usual but
impressive terms. Readers don't be stunned on finding some items
presented just alike on two files/chapters since if the subject is the
same the contexts diverge: on Anamnesis. a
way for
healing... and on CHILDHOOD:
Times of mutability time, memory and
ways for healing
share their good
side
whilst here their dark
side
Memory
is a splendid possibility to hold on themselves the "running
away" of passing times and feeling and acknowledgment. Memory can hold
and substantiate the personal "fourth
dimension". But against memory a
powerful, flattering enemies arise: at first the personal regrets and a
search of a present security or rather an established stability and also - last but not least -
the harm which
could flow from recalled past negative occurences.
Children development and its switching phases? Lyfe-cycle aa
a continuing
source of
abandonment
and "ghosts"?
...
at the same
time the baby he was
isn't here
anymore: for my feeling the "baby" now is "dead".
It
would like to
see just one time the face of that child, embrace him
again...
the
pleasure of living, yet runs so fast ....
at
the end of my life with only regrets...
At
my
sister's house this evening I saw
some photos of my niece and nephew when they were little. There was one
of F. at four years old and it made my stomach churn!. It seemed almost impossible
that he has
grown up so much and at the same time the baby he was
isn't here
anymore: for my feeling the "baby" now is "dead". I
had a sensation
of
being blocked, something which makes me feel terribly afraid
and that I worry
I can't bear. The pain for that child no longer with us, that
child who
won't come back anymore and who in a certain sense slipped away
from
me. How I didn't experience him enough, how many things I
missed in him
and missed in myself.
I's
a pain which brings a
feeling of
emptiness, a pain which opens an abyss
- a kind of black hole in into which I fear I will fall.
I
cling so much to
the
present that it
gives me security,
a present that I
would like to
pass
slowly in order to let me savour the
pleasure of living, yet runs so fast and the more it runs
the
more I feel that I am moving towards that abyss of finding myself at
the end of my life with only regrets.
I's
a kind of
grief,
like that of losing the really passed away Aunt A., it's a kind of
grief and an abandonment.
You
can't imagine
(or maybe you can) how difficult it is to make part of me understand
that you can't revive ghosts: that part of me doesn't
want to hear
reason. It
would like to
see just one time the face of that child, embrace him
again. It is obstinate and doesn't want to accept things as
they are. At
this point i's
difficult for me to understand who I am, I'm really confused.
But maybe
it was time because I've been feeling empty for too long. this morning
that I felt like "had my balls cut off" (*) almost
in the
anatomical
sense of the
word.
(*) So
to say "to
have my balls cut off " is quite
offensive:
but why flattering, deceiving words as "security", "to
reassure", "to
slow down" don't be so much offensive?
The
Dark Side and recover
Memory,
the basic function to recall data, to get them at consciousness, or
simply to get able to bring something to mind...: there are a
lot of mixed-up cross-purposes which so often transforms every talk on
this
subject into a lot of ever more faulty - if not damaging - quid pro quo.
At first it is to be considered that common place people too often
mystifies
appearance,
"broadcast", advertisement, superficial brightness with
the whole REALITY
itself: to easy memorize is confused with more cleverness;
the
possibility to find something without conscious effort can be defined
not only with the blundering term of intuition,
but unfortunately even
often it is "burglarized"
with the solemn coming on of the mighty name of instinct.
But, very worse, common place people - also badly taught by bad
"teachers"- doesn't acknowledge that memory's open go-between on
and off function corresponds only to open conscious
and at
disposal pre-conscious, not to an unconscious great
sorrow which
doesn't allow to be
remembered. Its "forbidden" contents shouldn't be compared with
"normal" memory or "normal" oversights or forgetfulness. It is
seriously misleading to confuse the normal short time's, middle time's and long time'sto
separate the
forbearance of the scare from the possibility to manage -
painful - memories and then step by step also to transform them into -
even resilient
-
esperiences.
To understand the whole matter, it is unavoidable to avail and better
know a basic particular
condition of "remembering" which does not share
usual "told" verbal
MEMORIES whilst real impromptu FLASH-BACKS
coming up not from brain but from the woleness of the body itself: and
this without any
regular "time table" through - involuntary, often unexpected - bodily
feelings on a mosaic
of visions and daydreams and
sub-conscious memories.
To RE-LIVE is very
different
from to "consciously witness". Such sudden "body
re-lived
feelings",
if not body once more relived damages open the leading way to recover
the truth of
past happenings; any way with their main peculiarity to
suddenly surge at random not
complying
subjective willing, not
following a chronological, regular time-table - often at intermittent
delays of even some years among previous and next ones instead going up
into a strict emotional channel absolutely very far from a
descriptive "told" chronological testimony.
In the book Die froeliche wissenschaft Friedrich
Nietzsche assumed that Folly is
the
oblivion of a great sorrow...: then
blunting seems to
be the final possible defense against hopeless suffering,
accompanied
in any time by displaced, biased "warnings". If it should even not be
sufficient,
a blind, wearing forgetfulness
growing
towards a sort of wicked stupidity seems may help. Providentially this
isn't ever an
unassailable
cruel destiny: even a faint ray of hope could allow it to fade.
But traumatic memories and their to be suddenly or hardly and
problematically
recollected
from their more or less tidy archive not ever plunge on a "unconscious
unreachable gap": also this gap could be overcome even only very slowly
and
with a long watchful delicate care.
I have
not
to be ashamed to be as sick as I am... I need to move back into my
healing zone...
that
means more
in touch
with
memory
and with pain than
with
anxiety and
terror...,
as writes a
survivor of
desperate
tortures.
Therefore the
forbearing
person can reach wholeness and self authenticity: having undergo a
slow,
ponderous
progression towards real memories of sufferings can reach wholeness and
self authenticity, no more replaced by
distress
displacement covered by pathological, inconsistent "anxiety and
terror", deceiving the subject himself, then actual sensibilities can
awake
again, can further intensify, can further restore more and more skilled
receptive feelings to multiply more and more varied stimuli.
It is the healing
each
of us longs for, and the healing that each of us must accomplish if we
are to move forward into our fullest potential. Learning to experience
emotions is one of the most difficult tasks that can be undertaken.
Many
people do not know that they are angry, even when rage flows through
them
like a river. Some do not know that they are grieving, even when sorrow
is the only sun that rises for them in the morning. Most people think
of
themselves as experiencing emotions only when powerfully emotional
currents
erupt through their lives, disturbing routines devoted to activities,
accomplishments,
or survival. Emotional awareness - becoming
aware of everything
that
you are feeling at every moment - is very
difficult
because we
experience
so much pain each moment. Becoming
aware of our emotions means becoming
aware of pain.
It is
challenging, difficult, and unpleasant. It is also
more rewarding than most of us can imagine. That is because most of us
cannot imagine a life free from compulsions, fixations, obsessions, and
addictions, in which we act with an empowered heart and are free of
attachment
to the outcome. The alternative
to becoming
aware
of your emotions is to continue masking the pain
that you
experience. When
you do, your pain emerges in unexpected ways
distorting your
behavior, changing your words, shaping your perception's, and creating
consequences that are as unwanted as they are difficult. This
alternative no longer works.
Read too: Trauma
and Dreams by Deirdre
Barrett (Editor) Linda Francis, Harvard
University Press, 1996
(Cambridge,
Massachusetts and London,
England)
Author also of: The
Committee of Sleep : How Artists, Scientists, and Athletes Use Dreams
for
Creative Problem-Solving- And How You Can, Too
by Deirdre,
Ph.D. Barrett
Memory and scientific data
For years,
the
brain has
been viewed as a relatively static entity, determined by the
interaction
of genetic preprogramming and early childhood experience. In contrast
to
this view, recent
theoretical perspectives
and
technological advances in brain imaging have revealed that the brain is
an organ continually built and re-built by one's experiences.
We are now beginning to learn that many forms of psychotherapy,
developed
in the absence of any scientific understanding of the brain, are
supported
by neuroscientific findings. Written for
psychotherapists and
others interested in the relationship between brain and behavior, this
book encourages us to consider the brain when attempting to understand
human development, mental illness, and psychological health. This book
argues that the brain is an organ of adaptation, built by interpersonal
experiences and capable of change during one's life. Written for anyone
interested in the relationship between brain and behavior, it
encourages
us to consider the brain when attempting to understand others and
ourselves.

Study Sheds
Light on
Why Sleep Is Needed to Form Memories
Marlene Busko
February 27, 2009 — A new study sheds light on how
cellular
changes in the sleeping
brain
promote the formation of
memories. In essence, the study revealed that the sleeping
brain is fundamentally different from the brain during wakefulness and that the synaptic changes
needed to
form the basis of memory function do not happen until sleep occurs.
This is the first real direct
insight into how the brain, on a cellular level, changes the strength
of its connections during sleep. When the animal goes to sleep, it's
like you’ve thrown a switch, and all of a sudden, everything is turned
on that's necessary for making synaptic changes that form the basis of
memory formation. It's very striking, study author Marcos G. Frank, PhD, from
the
University of Pennsylvania School of Medicine, in
Philadelphia -
said in a statement.
Researchers
looked at an animal model of ocular dominance plasticity — the
rearrangement of neural
connections in response to life experiences. In this model, when vision in
1 eye is
blocked, neurons in the visual cortex begin to respond to the
nondeprived eye pathway, and synaptic connections are altered.
Previously, the researchers showed that as little as 6 hours of sleep
are needed for this synaptic remodeling. In the current study, they
determined that activation of N-methyl D-aspartate receptors (NMDARs)
and of intracellular kinase play key roles in this process.
If
you block either
the NMDA receptor or this downstream enzyme, you block normal enhanced
plasticity, Dr. Frank told Medscape
Psychiatry.The
study is published in the February 12 issue of Neuron.
(But these concepts have a double-edged
meaning
since they can be "used" in a double-edged way: they can explain the
possibility
of healing even persons who have suffered terrible past mishaps, but
can
also suggest that the proneness to
superstitions
in humankind
can rather easily allow too many people to be brain-washed almost
before
having realized that they own their minds.)
The
most serious social side effect of pathological trance is the reduced
awareness
and disabled communication. Communication of
information is
critical for any system to function. Human systems as well as computer
systems, ecological, biological, political and social systems and more
all require clear, accurate, timely communication of information in
order
to function. The lack of clear, accurate, or
timely
communication
between individuals is the
basis for
misunderstandings,
disappointments, hurt feelings, resentment, and violence. The
human, economic, agricultural, industrial and social systems that rely
on people who are in
pathological trance has
disastrous
consequences.
Trance
as a Tool Dennis
R. Wier Director, The Trance
Institute, Bruetten, Switzerland
There
are
light
trances,
deep trances, short-term trances and life-long trances. There
are pain relieving trances and pain producing trances.
There
are healing trances and
pathological trances.
I have been studying trance for the past 25 years and I want to explore
with you just a few important areas where trances can be found:
hypnosis,
addictions, religions and work. So what is a trance? To many
psychologists
a trance is a state of limited awareness. Some psychologists would also
characterize trance as a form of sleep, or dreamlike awareness or a
kind
of altered state of consciousness. Certainly trance has long been
associated
with hypnotic states, and with the altered states of consciousness of
dervishes,
shamans and yogis. Meditation does produce strong trance states.
However,
in my opinion, trance
states are much more
common
than is normally believed. If the unusual trance
state of a
shaman or a yogi is desirable, then we might be tempted to believe that
all trance states are desirable states. Powerful yogic trance states
are
often created by the long term practice of meditation. When the mind is
temporarily anchored in trance, a yogi may become sensitive to subtle
influences
or may gain enhanced and subtle perceptions. In addition, yogic trance
states can also produce effects at a distance. Trance is a repetition
or
looping of consciousness. When the content of the trance has achieved a
resonance, special
types of psychic forces are generated.The
effects of these special psychic forces
are often identified with the behavior which produced them. Trance-
for a yogi - is merely a tool consciously chosen to produce a specific
result. Trance for most other people is an
unconscious
choice
made to relieve pain or to avoid uncomfortable feelings or situations. Pathological
trance is unfortunately almost universally encouraged within business
organizations.
The more an employee can with single-minded determination execute the
orders
and policies of his organization, the more that employee is rewarded,
promoted
and respected. Single-mindedness, however, is a pathological trance.
And
trance always implies that there are areas where the employee is
"asleep",
unaware. When organizations encourage trance in their employees, and
since
trance disables communication, then there can be no wonder why there
are
so many system dysfunctions in the world. When, unlike a yogi,
we do not choose our trances, and we are unaware of the types and
nature
of the pathological trances in our lives, then there are things we are
unaware of. What we are unaware of causes more human suffering than the
sometimes painful knowledge of the truth. One
goal of a
robust
and magical life is to be as aware as possible of our options. When
our unconscious pathological trances cripple our options the result is
often disaster and tragedy in our personal lives, our society and in
the
environment.
Pay attention
also to: FREE
ONLINE TRAUMA SYMPOSIUM PRESENTED
BY THE AMERICAN
GROUP
PSYCHOTHERAPY
ASSOCIATION AND FUNDED BY THE NEW YORK TIMES COMPANY FOUNDATION AND THE
AOL TIME WARNER FOUNDATION.
Counter transference:
Effects on the Group Therapist Working with Trauma
A discussion
of:
1. Hazardous
Terrain: Countertransference
Reactions in Trauma Groups by Maggie Ziegler and Maureen
McEvoy,
pp.
116-140.
Objectives:
1. To learn to identify
countertransference
when working with trauma groups.
2. To learn to identify
vicarious
traumatization when working with trauma groups.
 |
Complex
PTSD / DESNOS
This website is
provided as an educational
resource concerning PTSD and other enduring consequences of traumatic
stress.
|
December 11, 2009 — Researchers
may have planted the seeds of
what may
eventually become a safe therapeutic
alternative to drugs for blocking the return of fearful memories. Taking their cue from emerging animal
research that sheds light on the molecular process of memory storage,
investigators at New York University
in New York City are aiming to apply some of this new knowledge to behavioral
interventions in humans. However, one of the first steps was to
demonstrate that old fear memories
can be altered.
In a new study published online
December 9 in Nature,
researchers showed that by introducing new, safer
information
during what is called the reconsolidation phase, it may be possible to
permanently change fear memories. This period may provide a "window of
opportunity" to rewrite
emotional memories.
Finding
past memories...
Again it
should be required
a short explanation on regard of
the presented DOCUMENTS: to understand the whole matter and also to
receive an avail to better
know this particular condition of "remembering" not sharing
usual "told" verbal
MEMORIES whilst real impromptu FLASH-BACKS coming up without any
regular "time table" from - involuntary, often almost unaware - bodily
feelings on a mosaic
of visions and daydreams and sensing. These
body memories come following a strict emotional channel absolutely very
far from a
descriptive "told" chronological testimony. To RE-LIVE is very
different
from "consciously witness": sudden "body
re-lived
feelings" - if not body damages once more occurring - is
the
leading way to
recover the truth of past
happenings:
one of its main peculiarity is to
suddenly involuntary surge at random
not
following a chronological, regular time-table: often at intermittent
delays of even some years among previous and next ones - look at the
not
systematic dates of description of occurring events.
|
Conscious
and Unconscious Processes: Psychodynamic, Cognitive, and
Neurophysiological
Convergences
by Howard
Shevrin (Editor), James A. Bond, Linda A. W.
Brakel,
RichaHertel,
William J. Williams
The notion of an unconscious mental
life
has been a source of controversy for more than a century...
If you are hoping to see evidence
that
psychoanalysis
is becoming a science, you'll want to read it. If you are
one of
those
critics who claims that psychoanalysts can never agree on the
interpretation
of such matters as real people's unconscious conflicts, or a believer
in
the hermeneutic approach who feels that clinical judgments about
important
matters in patients' lives must be bent out of recognizable shape by
the
demands of scientific method, you must read it! Provides
a
model example of a methodologically
rigorous project that nonetheless retains the richness of
the
clinical
endeavour. Clinicians and researchers alike will be happy to see the
clear
example of intriguing and important psychoanalytic
research.... Conscious
and Unconscious Processes is essential reading
for analysts
who feel it
is valuable to
demonstrate the empirical basis for fundamental
psychoanalytic
assumptions.... Shevrin and
colleagues... constructed a
groundbreaking
method
through which to evaluate the notion of unconscious conflict. They have
succeeded in demonstrating nothing less than evidence for the existence
of the dynamic unconscious... The crucial importance of this work will
be readily apparent to the interested psychoanalytic reader.
Therefore, on RECALLING previously
unaccepted PAST MEMORIES
one can FIND ONESELF again
and AWAKE
again to self assured, but previously blocked then never developed
emotions:
including curiosity, fantasy and participation as well as future
projects.
In such a way, conscious affectivity and controlled aggressiveness
could
expand, DEVELOP and grow richer: feelings, true
relationships,
interests,
skills and proficiency in learning, no longer enslaved by suffering or
blunting can grow again and THRIVE. It
has
been said: Folly
is the oblivion
of a
great
sorrow: but so far - as written at the beginning -
is
furnished
a bit of hope within such numb oblivion, the sleeping
reason that breeds monsters can still be found and
awaken.
It is nevertheless always
a
very difficult and painful task, as a "survivor" wrote:
I
cannot keep
all
things straight. the remembering goes back and forth
and not straight in a line... Taking very shaky steps
in
a crooked and zig-zagging manner, approaching
and avoiding the awful truth that this happened...
but knowing there was a cause
for my pain,
and that this cause makes
sense,
allow these multi-level memories... [even if and
when]
the inner work, the therapy has lost [inevitably] its
sweetness...
So hard to go back and forth between therapy
and
life - whatever that is...
However, if for the
suffering persons
this "crooked" way seems to give rise to more and more discouragement,
notwithstanding FOR
THERAPISTS it
is
exactly this ZIG-ZAGGING manner of the
emergence
of memories, which denotes and GUARANTEES
the
truthfulness
of them: an all too bold precision has ALWAYS
to be
trated as warning sign,
since, as
in
all testimony, this accuracy is always a trap. It can be prone to
deceive
and drag towards deceitful directions every times, towards a
tricky area in memory recovery research,
towards the accidental
scrambling of [contaminated] memories,
which without
even
realizing this, after having reappeared in flash-backs can
be
"changed"
by others' suggestions, by fear, by unbearable pain, by inner
unwillingness,
by proneness to commonplace certainties (aka: 'collective
consciousness')...
Much
of the
journey involves a walk through Dante's Inferno. Pain
and every form of death are inherent to
the
process. This journey requires going much deeper than‘collective
consciousness' wants to go... (excerpt
from ~ The
Way of the Wound ~ by Robert
Grant, PhD quoted in November
Survivorship Monthly Notes).
(Read and ponder the quotes
below chosen
in the transcript
of the presentation
by Kathleen
Sullivan
at The
Fourth
Annual Ritual Abuse, Secretive Organizations and Mind Control Conference,
August 10 - 12, 2001:
Ordinary memory
tends to
be more conscious, voluntary and flexible, while traumatic memory is
usually
more involuntary and unconscious, and is often rigid. Ordinary memory
tends
to be more oriented in time, whereas traumatic memory is usually frozen
outside of time . . . coming more from our unconscious mind. And even
while
it is frozen in time, when it surfaces unconsciously or when we
consciously
remember it we feel
like it is happening right now, at this very
moment, as
opposed
to having happened in the past. Trauma
memory
is stored as state-dependent memory. According
to Dr. Whitfield, state-dependent
memory means we tend to remember better when we are
in the same
inner or experiential state that we were in when we first experienced
or
learned something.
This is why survivors and therapists talk so much
about
triggers. Triggers
are stimuli that we felt or experienced during the
original
trauma. The memory gets
attached in our mind
to
the triggers. And then later, encountering the
triggers
again
will bring up the memory of the trauma. This is an example of
state-dependent
memory. The effect of encountering the trigger brings up the memory.
Now
I want to talk about a tricky area in memory recovery research -
accidental
scrambling of memories. Please bear with me. I will explain where I'm
going
with this. I'm not a member of the False
Memory Syndrome Foundation and
frankly, I think the basis of their so-called foundation is purely
evil.
However, that does not mean that I don't believe my traumatic memories
can't be contaminated after I've remembered them. I've talked with
several
therapists who are very dedicated to helping trauma survivors. They
have
confirmed what I've learned. This information I'm about to give you is
simply to help us all sort
out verifiable
memories
from those that can be used in a negative way to discredit us in public
or in court.
This confirms moreover
that sleeping
reason breeds monsters, not only in the present and not only
in a
single
person. Monsters breed other and other monsters: monsters deceiving,
disqualifying,
harming or at least threatening creating solidarity among criminals to
cover - present and past - misdeeds. More often reason and truth are
sleeping
merely, but are not less damaging, either due to lack of skill in
listeners
/ healers or an - at least plausible - avoiding the awful
truth
in the victims themselves.
We
Can Implant Entirely False Memories Laura
Spinney
on our
remembrance of things
past... The
Guardian - UK Thursday December 4, 2003
...Alda
was the unwitting guinea pig of Elizabeth
Loftus, a UCI psychologist who has beenobsessed
with the
subject
of memory... Neuroscientists admit that by administering beta-blockers
like Propranolol,
they can
induce false memories in susceptible people,
particularly those who have suffered a traumatic experience, (torture)
leaving them "open to memory distortion - so true and false become
harder
to disentangle...
(Such a bold,
stiff, opposed, ill-meaning
and disparaging reasoning is defined in the site of the False
Memory Syndrome Foundation where
you can read also
some samples of FMS
FOUNDATION NEWSLETTER.
Significant books by Elizabeth
Loftus, just one of its main
Authors
are:
The
Myth of Repressed Memory
Witness
for the Defense: The Accused, the Eyewitness and the Expert Who Puts
Memory
on Trial
Elizabeth F.
Loftus,
Katherine Ketcham (1991) St. Martin's Press
. |
But not only theoretic psychology tries to suppress memories: also the
factual disease
mongering
of pharmaceutics production uses this process to purchase
and maintain an inventory of goods to be sold. To beware
how
distressing consequences could
have even helpful findings, consider that concrete
researches using brain imaging scans
identify
the neural systems involved in
actively
suppressing memory, can be misused:
this research
suggests memories
can be manipulated
because they act as if made from glass, existing in a molten state as
they are being created, before turning solid. When the memory is
recalled, however, it becomes molten again and so can be altered before
it once more resets. The
drug used by the
scientists is thought to disrupt the biochemical pathways that allow
the memory to "harden" after it is recalled. The
researchers used propranolol,
a drug
normally used to treat
hypertension
in heart disease
patients but also known to cause
memory
problems.
Notwithstanding
on the
contrary these concrete scientific and
technologic proofs do technically
confirm the - for his
time being only theoretic - Freud's core findings. To
be then more
"fair" when facts are to be praised, data regarding advantageous
researches should
be acknowledged: look at Stanford Report,
Jan.
8, 2004
Using brain imaging
scans
to identify the neural
systems involved
in
actively suppressing memory, reinforcing
Sigmund
Freud's controversial century-old thesis
about
the existence of voluntary memory suppression in a 2001 paper
published in Nature by Michael
Anderson titled Suppressing Unwanted Memories by
Executive
Control: the
big news is that
we've
shown how the human brain blocks an unwanted memory,
that there is
such
a mechanism and it has a biological basis.
Psychologists
offer
proof of brain's ability to suppress memories by LISA TREI
For the first
time,
researchers at Stanford
University and
the University
of Oregon
have shown that
a biological
mechanism
exists in the human brain to block unwanted memories. The findings,
published Jan. 9
in the
journal Science, reinforce Sigmund Freud's
controversial
century-old thesis about the existence of voluntary memory suppression.
The
big news is that
we've shown how the human brain blocks an unwanted memory, that there
is such a mechanism and it has a biological basis, said
Stanford
psychology
Professor John Gabrieli,
a
co-author of the paper titled Neural
Systems
Underlying the Suppression of Unwanted Memories. It
gets you past the
possibility that there's nothing in the brain that would suppress a
memory -- that it was all a misunderstood fiction. The
experiment showed
that people are capable of repeatedly blocking thoughts of experiences
they don't want to remember until they can no longer retrieve the
memory, even if they want to, Gabrieli explained. Michael Anderson, a
psychology associate professor at the University of Oregon and the
paper's lead author, conducted the experiment with Gabrieli and other
researchers during a sabbatical at Stanford last year. It's amazing
to think that we've broken
new ground on this ...
that there is a clear
neurobiological basis for motivated forgetting, Anderson
said. Repression
has been a vague and controversial construct for over a century, in
part because it has been unclear how such a mechanism could be
implemented in the brain. The study provides a clear model for how this
occurs by grounding it firmly in an essential human ability -- the
ability to control behavior.
In
recent years, the
question of
repressed
memory has attracted considerable public attention concerning cases
involving childhood sexual abuse. That
was very
controversial because it went through two pendulum swings,
Gabrieli said. The
first swing was
that people thought, 'What a horrible thing.' The second was that
people said, 'How many of these might be false memories?' Then people
started asking does repressed memory even exist, and can you show that
experimentally or scientifically? The big news
is that
we've
shown how the human brain blocks an unwanted memory,
that there is
such
a mechanism and it has a biological basis, said Stanford
psychology
Professor John Gabrieli, It gets you
past the
possibility
that there's nothing in the brain that would suppress a memory -- that
it was all a misunderstood fiction.
Alcohol as a powerful
ADDICTIVE drug
Wednesday,
10 September 2008
Some
people drink to forget,
but scientists have found that anyone who binge drinks is more likely to forget only the worst experiences
of being drunk – which is why alcohol is such an addictive
drug. Alcohol
has been found to affect memory in a selective manner.
Drinking makes it easier to remember the good things about a party but
harder to recall the bad things that happen after having too much.
Studies into the memories of people engaged in heavy drinking have
shown that it is the inability to remember the worst excesses of a
night out – while remembering the happy things that led up to
them – is
one of the main causes of repeated binge drinking. The
effects of alcohol on mood are known contributors to its use and abuse.
It is less known how its effects on memory and inhibitory control add
to alcohol being and addictive drug, said Professor Theodora
Duka of Sussex University. Material
acquired in an intoxicated state is less effectively retrieved in a
sober state. Thus people who abuse alcohol forget the consequences of
intoxication during periods of abstinence, Professor Duka
said.
Alcohol is well known to affect mood. It reduces anxiety, induces
elation and pleasure, while removing inhibition, making people feel
more in control compared to when they are sober. But
the effect of alcohol on memory is one of the least-understood aspects
of alcohol abuse, yet it could be one of the most important in terms of
explaining why the drug is so powerfully addictive,
Professor Duka told the British
Association's Science Festival at Liverpool University. The
effect of alcohol to weaken control processes intuitively appears to be
the most important contributor to the development of alcohol addiction,
since alcohol addiction is perceived to be an inability to control
drinking,
she said. Alcohol
facilitates memories for emotional events experienced before
intoxication – mostly positive – and impairs memories
for emotional
events experienced after intoxication – often negative
– biasing memory
to positive effects of alcohol, and support [for] further drinking. Why
drinkers do it all again – they only recall the good bits.
Memory tests on volunteers who were shown emotion-laden images before,
during and after a bout of drinking found there was a clear degradation in memory
as the alcohol began to build up in their bodies. Alcohol
facilitated memory for material seen after its administration. More
importantly, under the influence of alcohol, emotional images seen
before alcohol consumption were recalled more whereas emotional images
seen after alcohol consumption were recalled less, she
said. Further studies found alcohol also increases the risk of making
wrong judgements and impulsive
decisions,
especially in women. This is another reason why drinking can increase
the risk of further bingeing by affecting the brain's control process,
Professor Duka said. Social
heavy drinkers who binge drink show inability to withhold an
inappropriate response when sober. They also are worse in planning than
their counterparts that do not binge drink, she said.
Resilience
and evolution
From Merriam-Webster
Online Dictionary: re·sil·ience
Pronunciation: ri-'zil-y&n(t)s Function: noun
1 : the capability of
a strained body to recover its size and shape after deformation caused
especially by compressive stress
The
strength to dare
to bear also awkward sufferings, does not outline masochism:
on the
contrary it is the only way
to care for oneself and also to become more "sturdy" on absorbing the
adverities. Pain and
deep sadness aren't weakness, neither
really
more intolerable nor worse than illnesses such as anxiety,
compulsivity
or silly, irrevocable frailty:
VULNERABILITY
AND RESILIENCE:
Basic
behavioral science research on the nature of and variations in
personality
is illuminating the sources of these differences and revealing ways to
bolster people's ability to deal with life's difficult and painful
aspects.
Studies to date suggest that there is no single source of resilience or
vulnerability. Rather, many interacting factors come into play.
Read here below a quote
written
by a very suffering, courageous "survivor":
[When] the
pain and depression are deepening. Am I a
masochist or is it just a relief to
have
the pain instead of the intolerable
anxiety? even if only to
restore
the
sadness over the anxiety.
How crazy this
sounds.
But how right. It's called "being as sick as I am", and right
now
feels as bad as the compulsivity.
Either a
distressing
anxiety and/or compulsivity, or a self-complying search of erratic
novelties
and/or capricious sentimentalisms are very unsteady ways: every
selfishness
conveys towards a NARROW,
stiff
path. Fragility
is an attribute of "stiffness" when
instead
an elastic Resilience
shows the capacity of a material to absorb ENERGY under shock, moreover
to be improved by shocks themselves. Fragile materials ABSORB limited
energy?
Ductile materials absorb, tame and upgrade much energy. However if
fragility
is always associated with rigidity as the incapacity to absorb shocks,
sometimes the almost similar "delicacy" can be present in a not rigid
way:
it can protect itself, but only within a narrow and limited space; the
main and most worse case is the multiple
personality
disorder
artificially induced or perhaps spontaneously coming from otherwise
unberable suffering.
(In the file/chapter Consapevolezza
e memoria
one can find - damage: only in Italian - a very FIRST HAND emotional
testimony referring to an
artificially
induced "multiplicity" till the first childhood.)
Nevertheless in
confined
space, and in precise times a similar non-rigidity can give way to a
certain plastic
flexibility:
this is NOT an evolutive solution since it restricts the situation to a
single direction, which can be defined in the more optimistic situation
with the terms of conformist
adaptability, in the worse
one as the "induced
indifference" of ... for example the guilt-free soldiers. In
the best of
cases the adult
vulnerability
brings only forth stagnation in a static environment to prevent every
possibility
of renovating those experiential enrichments too
difficult and
painful
to be sustained and managed. Therefore children and young people are
the
"new" are the "different", are a big
trouble upsetting this pseudo-adaptability. The
despised
children
brought up according to this static world will miss the best of the
developmental
wealth, could not profit by each new experience, cannot modify the
whole
system of development, will grow only finalized to a static
and narrow pseudo-maturity. Therefore they will not
only miss
the
best of the developmental wealth, could not profit by each new
experience,
cannot modify the whole system of development with often devastating
results.
Generation after generation they cannot start new syntheses and
renewals
also since they miss and disparage their baby's and childhood's
souvenirs
if not the whole memory.
Flexibility and capacity to fit
in
well are thus NOT synonyms of ductile elasticity, which is, on the
contrary,
the resilient capacity to absorb and validate energy contributions:
starting
from there, new creative openings towards new evolutionary routes are
always
possible, and these assimilated experiences - whether good or
bad
- once integrated into one's life constitute the sources
of vital wisdom.
| A
semantic note on the terms evolution
and development is here required. EVOLUTION
means something more than development:
only entities, already present and still unvoiced, can develop,
while great creative forces can promote, one could
almost say GENERATE,
evolutions in new and totally unexpected directions. |
A metaphor to visually explain these
concepts: THE
TREE.
 
- Originary personality as roots,
plunging and
nurturing into a rich or poor, favourable or difficult ground;
- Trunk as development with
its
regular year
by year phases and improvements (or faults);
- Finally: the unceasing and
unpredictable EVOLUTION
of branches, leaves, flowers, fruits
and seeds.
On considering again in this
point of
view, RESILIENCE has to be connected more with EVOLUTION.
Fragility
and vulnerability are the OPPOSITE
of RESILIENCE,
with its
capability to incorporate and be improved by the
force of hits:
so "human" resilience could also be considered as a way to master even
the worse damages by absorbing it into an evolutionary, increasing
wisdom.
(A quick remark: evolution is more than development:
only
what is already existent as blossom can "develop" whereas the
evolutionary
ways can more and more expand in new and manifold directions.
Look at Mental
Health Problems and Young People: Concepts and Practice by
Louise
Rowling, Graham Martin, Lyn Walker

REFLECTION,
HOPE & RESILIENCE
Strenghtening
Foundations
Damaged
development
However not only
traumatic stress
illnesses exist, not only an original great sorrow. As happens in
analogy
with the embryogenesis'
biological "organizers", where function has to
follow strict
patterns
of mode, times and ordered SEQUENCES
to create
"perfect"
beings and not "monsters", also in the psycho-sociological and
emotional
field there are particular needs (to be emphatized: "NEED"
not "wish") acting as organizers. Therefore, if they are not timely FULFILLED
and in the correct series, they violate a basical Nature law: from an
apparently
"small" trauma at the start, this can perturb not only a crucial
developmental phase but all the ensuing
outcomes. Here is
the
new "monster" which can start a chain of errors worsening
up to the point of sweeping away the whole of life in a vicious
circle
coiling in on itself, even beyond the suffering person until
it
overwhelms
many existences in the present as well as the future: ones's own and
other
peoples'.
(Look at the embryogenesis'
biological
"organizers":
A
Selective History of Induction II. Spemann's induction experiments
The
Spemann-Mangold organizer
In 1901, Curt
Herbst wrote
that he thought it possible
to
establish the occurrence
of formative
stimuli which are exerted from one part of the embryo to
another,
and
to demonstrate eventually the possibility of a complete resolution of
the
entire ontogenesis into a sequence of such inductions.
This prediction
of inductive cascades
was a
bold
statement,
given that no sequence of events had yet been observed (1, 2). But that
was soon to change. That same year, HANS
SPEMANN (3) published one of
the most significant
and seminal
papers in the history of embryology (4). his
experimental
analysis of
lens formation in the frog.... In
1924, while working on the relatively large eggs of
amphibians
he discovered, together with Hilde
Mangold, the existence of an area in the embryo,
the portions
of
which, upon transplantation into a different part of a second embryo, induced the
secondary embryonic primordia. The
name
"organizer
centre" or "organizer" was given by him to those parts. For this
discovery
of the organizer effect in embryonic development, he was awarded the Nobel
Prize in 1935.
A crucial
developmental phase...
can well happen in order to heal the worst traumatic sufferings, so all
is NEVER lost after a faulty childhood:
I am
nothign
but a foolish
old woman who is still a
child if she
has
ever been a child.... [But]
an adult in strong need of
regression
can truly
go
back
to an earlier stage of development... yes,
even
a missed or badly done one.
(A crucial
developmental phase...:
how to know and PROTECT the perfect, basic
discontinuity
of the different stages of thriving...: this is exactly the main aim of
the book Childhood:
times of
mutability revealed
already in the plan of its title.)
So if folly
is the oblivion of a great sorrow this
isn't an
ineluctable
destiny. Development has NATURALLY a
typical
regularity of its own in its performing towards the Future, and
likewise
for the Past where such a basic regularity is held in the memory where
it stays and can be regained. Nothing can be lost: neither the past
facts
nor even any disaharmonized or refuted developmental phase. Every time
the whole sequence of deeds carried out and also of not-completed
evolutions
can be reactivated and performed towards a possible utter RIPENESS.
Unfortunately snaring
"monsters"
go on and on breeding other monsters. Unfortunately not always, only
seldom,
can these beneficial memories be regained: the opposing forces are too
many: environmental, as well as human unwillingness, weakness and/or
wickedness.
Even
without
reaching true madness, blunting can be disguised or covered not only by
true pathological symptoms but more often by a swaggering and/or vain
style of life, in a rough world of inconsistent
"very high"
and "very low" feelings - or even by their only shared exaggerate
expression
- investing both memory and mutual communication. Once the defensive
dulling
is activated (be clear that it happens in a totally unconscious way) it
unrelentingly provokes a series of vicious circles, investing not only
memory but also self-consciousness and social communication. The
trodden
dignity of the self, as well as that of the other, the reneged
sensibility
to RIGHTS
and WRONGS and
disregarded needs turn into susceptibility, claims, interpretations of
reality, reduced to exasperated auto-referential differences being only
apparently compensated by the availability of second and fallacious
allurements
and/or threats (the so-called give and take
policy). The needs are only quantitative
and unchangeable, defined for ever in the static concept of INFERIORITY
and/or “superiority�. Research into the EXCEPTIONAL,
which has not an evolutionary, but a "miraculous" character, opens
scenarios
of acritical expectations, of vain hopes (such as gambling),
of
contempt
and desperation that aggravate the needs that have been overlooked.
Fragility,
incompleteness, failed experiences and openings, existential
inadequacy!
- all equipped with sham compensations - add public misconduct to
personal
misfortune by making the “inferiors� a very easy pray
for whoever -
credited
as the “powerful� - wants to enslave them by
allurement. At the same
time,
they find relief in further vindications that induce a further
depersonalization,
creating both enslavement and thoughtlessness towards the "superior",
and
maldisposition, up to maltreatment, towards the
�inferior�. It is a
world
- or rather: an imagined, immaterial world - made up of wants not
perceived
as needs or vice versa; reality avoided into inconsistent phobias (look
at a well explained in the animation
launched
from the site Scienza
e psicanalisi); malaise turned into wild
hostilities; blind
admiration for presumed exceptionality changed in the direction of
proneness to
incitement....
Anger so often assumed to be... a panic
attack (!), as well as sexual
whims mistaken as the only way to
feel one does exist...
In such a
delusive
world one can crouch in silly, irrevocable frailty, or waste oneself by
running towards erratic novelties, and/or pure outward appearance /
amusement
/ excitement; one can equally and often alternatively cuddle up to
sufferings
"sine materia", or to guilt feelings without any sense; or can boast
the
real suggestibility believed instead to be emancipation; one can be
proud
of capricious sentimentalisms and/or selfishness propagandized as
goodness;
can flatter himself with envious longing for dependence and undeserved
praise mixed-up with blind rebellions and blackmailings.... To sum up
above
all it is a fatuous but dangerous hatred
of freedom and a despising of awareness (take a look at Aldous
Huxley's classic book Brave
New World, and then warn "our" not-brave
"first" world).
Memory
and dissociation
 
As written above, there are in actual
extreme cases
of either double or multiple personality, that is to say people who
forget
their true body, who believe they are another/ or unrelated different
persons,
and behave accordingly. Probably all this originates from different
causes:
however here is not the right place to discuss
them.
A spontaneous recent comment by a friend till teen age of a
"multiple" girl:
[ I felt not to care
for "one"
person: instead to be with a "collective
cooperative"]
- mi
sembrava di aver a che fare con una "cooperativa" non con "una" persona.
Read this very
telling
books for accessible examples:
F.Reta
Schreiber 'Sybil' 1975
Penguin books. There is
also a movie from this book:Sybil
(1976) (TV: director: Daniel
Petrie, actors:
Sally
Field = Sybil Dorsett, Joanne
Woodward = Dr.
Cornelia Wilbur).
Cornelia
Wilbur,M.D.: August 26, 1908
April
9, 1992
Shirley
Ardell Mason (Sybil):
January
25 1923 - February 26 1998
Shirley Ardell Mason
has been
reported by the press to be Sybil, the real-life prototype for the book
of the same name, a case study based upon her life. Dr.
Cornelia Wilbur
was
the courageous analyst who dared to see that something very different
was
happening with her patient. This page is under construction. I will
gradually
add quotations from news articles about the real life women behind the
story. |

Dissociation:
Clinical and Theoretical Perspectives by Steven
Jay Lynn (Editor), Judith
W. Rhue (Editor)
Covers the major
aspects of dissociation,
from the predominant models and diagnostic and treatment approaches, to
research, clinical, and conceptual issues. Presents practical
information
for diagnosing and treating clients suffering from dissociative
disorders,
post- traumatic stress disorders, and the consequences of sexual
victimization
and cult involvement, and discusses social and cultural factors.
Annotation
copyright Book News, Inc. Portland, Or.
|
Much more frequent
however are
cases of memory lapses where disturbing reminiscences are pushed back.
(In the main text DSM-IV
these are technically called dissociations).
They can regard real facts - objectively serious or even only
subjectively
disturbing - but they can then lead to the avoidance of, or even comply
with, the will to throwing away unbearable EMOTIONS,
and/or emotions unacceptable because they are embroiled together, or
cannot
adapt to displeasing facts.
Possible "dissociations"
from
memory or from awareness of the present can hit everyone, but this is
NOT
a problem concerning brain power, or age, or how long ago the facts
happened:
it is well-known that old people can remember
faultlessly
events in the distant past, much better than recent news and it has
been
proved that one can participate in and remember birth's
and pre-birth experiences.
Memory preserved and memory
to be lost...
: look also to the recent movie Eternal
Sunshine of the Spotless Mind
Eternal
Sunshine of the Spotless Mind
(2004)
Directed by Michel
Gondry
Writing credits (WGA)
Charlie
Kaufman (story) & Michel
Gondry (story) ... Genre: Drama
/ Romance /
Sci-Fi /
Comedy. Plot outline:
A couple
(Jim Carrey and
Kate Winslet) undergo a procedure to erase each other from their
memories
when their relationship turns sour, but it is only through the process
of loss that they discover what they had to begin with.
|
Memory
Lane - Le
intermittenze del cuore - is
the
story as an emotional
autobiography of
an
elderly Italian film director commissioned by a French producer to make
a film on the life of Proust. During the preliminary preparations -
which
take him back and forth between France and Italy - Proust's
great
description
of involuntary memory
becomes real
for
him as he starts reliving key moments from his own past. In a series of
free associations (visual, tactile, acoustic) he experiences breaking
with
a group of partisans fighting the German occupation, falling repeatedly
in love with the same woman whom he fails to recognize after a long
separation,
taking her to Switzerland for an abortion, his relationship with his
twenty-year-old
son who mirrors back to him his own youth. The film has a simultaneous
foot in both the past and present. It embraces an entire life and, by
doing
this, touches the common experience of a whole generation. |
Symptoms
and "monsters"
Nevertheless "oblivion"
is neither
a fault nor a weakness: it is like an unconsciously
deliberate, even exhausting, interminable CENSORSHIP
that demands an unrelenting effort, drawing in and wasting repeatedly
energy,
mostly from the sexual sphere. Therefore this drags increasing
consequences,
both of impoverishment and/or of actual risk. The EMOTIONS,
these real vital, inherent factors of life, these sources of energy
which
can move us towards awareness and enriching experience, become instead
only a dangerous conglomerate of explosive or rotten matter, out of all
control. They are unfortunately also at any moment, at any subjectively
"traumatic" occasion ready to explode or to wreck the whole person,
often
dragging his/her relatives and even acquaintances. In a series of
joking poems,
for
this very reason extremely effective, R.Laing's
book Knots gives an - only at
first - amusing
insight
on how this lack of self-awareness could indeed seriously and
unremittingly
damage every relation beyond the wasted person,
towards and against all his/her surrounding people and happenings.

Pathological
trance is unfortunately almost universally encouraged within business
organizations.The
more an employee can with single-minded determination execute the
orders
and policies of his organization, the more that employee is rewarded,
promoted
and respected. Single-mindedness, however, is a pathological trance.
When,
unlike a yogi, we do not
choose our
trances,
and we are unaware of the types and nature of the pathological trances
in our lives, then there are things we are unaware of. What we are
unaware
of causes more human suffering than the sometimes painful knowledge of
the truth. One goal of a robust and magical
life is to be
as
aware as possible of our options. When
our
unconscious
pathological trances cripple our options the result is often disaster
and
tragedy in our personal lives, our society and in the environment.
The dissociative,
temporary "oblivion"
may be an occasional situation for everyone, but, as said above, it is
never a problem of age or temporal distance. Old people remember remote
experiences far better than recent ones, while the possibility of recalling
prenatal experiences has been proved some time ago.
(for ex.
there
was a whole session on it at the - noticed below - 5th°
International
Congress of Psychosomatic Obstetrics and Gynecology, 1977,
Rome).
(Look at a simple
and descriptive
explanation in Dissociation.)
Very mighty proposals
regarding
the recover of memory and its
outcomes can be also
reached
in the mainstream literature: the largest work (12
volumes, a series of seven individual novels that
constitute
one
larger one) - of the famed French writer Marcel
Proust is just
called A
la recerche du temps perdu (Remembrance
of Things Past).
"The memory of scents and tastes fills his thoughts and colors
his
health"
is written on the cover page of its hardcover
edition: it depicts how NOT conscious
reconsidering,
but the making the most of "involuntary memories", of sensorial sudden
happenings gave a profound sense to a continual searching passages of
past
life. Marcel Proust was a true humanistic writer, not a scientist, but
his "emotional autobiography". his way to take advantage of sensorial
flash-backs
have been praised as a great
discover,
which made even him and his work a "cult", his so enthusiastic
followers
jokingly defined "sick of proustitis".

Remembrance
of Things Past (3
Volume
Boxed Set) Marcel
Proust, Terence Kilmartin
(Translator), C. K. Scott-Moncrieff
(Translator). Many famed Film directors
tried to
get the Recherche
as a film: but not
as the whole, only
separately
some of the twelve books. The most recent film is Memory
Lane.
|
It
failed to bring Jim Carrey happiness in the award-winning
film Eternal
Sunshine of the Spotless Mind,
but scientists
have now developed a way
to block and even delete unwanted memories from people's brains.
Researchers
have found they can use drugs to wipe away single, specific memories
while leaving other memories intact. By injecting an amnesia drug at
the right time, when a subject was recalling a particular thought,
neuro-scientists discovered they could disrupt the way the memory is
stored and even make it disappear. The research
has, however, sparked
concern among parliamentary advisers who insist
that new regulations are now needed to control the use of the drugs to
prevent them becoming used by healthy people as a "quick fix".... In a new study, revealed in the
Journal of
Psychiatric Research, psychiatrists at McGill University, in Montreal,
and Harvard University, in Boston, used an amnesia drug to "dampen" the
memories of trauma victims.
Prof Karim Nader, of
McGill University, said: When
you remember old memories they can
become 'unstored' and then have to be 'restored'. As
the memory is getting restored, we gave patients a drug that turns down
the emotional part of the memory. It left the conscious
part of
the
memory intact, so they could still remember all the details but without
being overwhelmed by the memory. The research suggests memories
can be
manipulated
because they act as if made from glass, existing in a molten state as
they are being created, before turning solid. When the memory is
recalled, however, it becomes molten again and so can be altered before
it once more resets.The drug used by the
scientists is thought to disrupt the biochemical pathways that allow
the memory to "harden" after it is recalled. The
researchers used propranolol, a drug normally used to treat
hypertension in heart disease patients but also known to cause memory
problems. They treated 19 accident or rape victims for 10 days with the
drug or with dummy pills, while they asked to describe their memories
of a traumatic event that happened 10 years earlier.
|
Healing,
psychoanalysis, ripeness... and their opponents
Even when the
"repression"
is massive and malignant (often "helped" with alcohol or drugs,
if not authorized
or even forced with so-called medicaments
and/or elettroshock)
at any time
sudden violent flashes of vivid memories (rightly called FLASHBACKS)
can spontaneously either fleetingly unblock the memory, or progress
when
the censorial effort gives away. These do NOT occur due to a
a
particular
brain power, or a decision, or an external inducement, or some
"magical"
occurence. The flash-backs,
with their vivid emotional psychological reliving, are nevertheless
often
accompanied by a lot of real BODILY manifestations:
one can
perhaps
hypothesize the possibility that "these" specific memories can be
STORED
not in the brain itself but everywhere in the "visceral body", in the
nervous
cells of the A.P.U.D. system, in its so-called paraneurones,
which
surround
bowels and even lodges in perhaps all visceral systems (for example:
even
in the so called glomes).
(Look also at: Anmnesis: a
way for
healing...) and on the wide bibliography of Medline / PubMed
And for easier to-read other scientific
subjects
and bibliographies:

Look into at: Physical
(somatic) memory
And on the
wholesome physiological
site one has to notice the PHEROMONES
and their actions. It was in 1986 that Dr.Winnifred
Cutler, founder of Athena Institute, and her
colleagues
conducted
the first controlled scientific studies to document the existence of
pheromones
in humans. Prior to their landmark research there were no conclusive
indications
that pheromones were excreted by humans. By 1999, from a biological
perspective,
the term pheromone can be defined as a chemical excreted by animals
that
promotes behaviors [mostly for to] PERPETUATE THE SPECIES.... She
published
her first scientific paper on the subject back in 1986, and she has
gone
on to isolate these'naturally occurring ingredients'
and bottle
them...
Read for example also:
Being
around breastfeeding mums alters the length of other women's menstrual
cycles, say researchers. Chemicals
called
pheromones given off by the mums - or their babies -
Pheromones are chemicals which are emitted by one individual, causing a
physical or behavioural change in another.
|
The characteristic
biochemical pathway of the APUD cell, namely amine
precursor uptake and decarboxylation, are illustrated by the
examples
of serotonin and catecholamine metabolism. Increasing understanding
of the origins of APUDomas as well as the biochemistry and
physiology
of the hormones they produce, has led to improved methods
of detection, imaging and treatment of afflicted patients.
APUD
Neuroendocrine
and Peptide Systems. Pearse
postulated in 1969
the presence of a dispersed system of apud
cells -- all of neural crest origin -- so proposed a far-flung 'APUD'
neuroendocrine system, secreting peptide mediators. The amines and
peptides
function variously as neurotransmitters, hormones, and modulators of
neural
action. In
the 1970s,
the
focus was on
the amine metabolism that gave a unifying aspect to rather
perplexing
cells, scattered
in many
organs,
which had been noticed and considered on an individual basis as clear
(empty
looking), or having granules reacting with silver salts. It turned out
that most of these cell types made and released non-cytokine peptide
mediators,
to act locally or at a distance. The peptide story has now overwhelmed
the amine or APUD idea, because these peptide factors are many, and are
made and used
for signaling in every
part of
the
body, including the brain.
The
basis of the APUD
classification
is outlined below, because it helps explain aspects of pathology.
1. APUD (APUD cells
of neural crest
origin: Uptake
and Decarboxylation)
Within some endocrine
glands, chemoreceptors,
the brain, and dispersed in epithelia, are cells that form amine
compounds. After
an Amine Precursor
has been taken
Up, the cell Decarboxylates it
to form serotonin (5-HT) from 5-hydroxytryptophane,
or a catecholamine from dihydroxyphenylalanine (hence
APUD).Tumors of these
neuroendocrine
cells often draw attention because of symptoms resulting from an excess
of ectopic (out of place) polypeptide hormone, e.g., ACTH from the
bronchial
neuroendocrine cell, and/or an excess
of
serotonin,
resulting in the flushing, bronchoconstriction, diarrhea, [to
add:
sudden temper tantrums] etc. of the carcinoid
syndrome. Carcinoids produce a variety of biologic amines,
especially
serotonin.
tryptophan-->
5-OH/tryptophan-->
5-OH/tryptamin
(serotonin)
serotonin------>
DEAMINATED*------>
5-OH indole-acetic acid (5-HIAA)
5-HIAA
measured in urine : DIAGNOSTIC TEST
|
This whole matter is explained and popularized in
books
as these:
|

Dr.
Michael Gershon has
devoted
his career to understanding the human bowel (the stomach, esophagus,
small
intestine, and colon). His thirty years of research have led to an
extraordinary rediscovery: nerve
cells in the gut that act as a brain. This "second brain"
can
control our gut all by itself. Our two brains --
the one in our
head and the one in our bowel -- must cooperate. If they do not, then
there
is chaos in the gut and
misery in
the head --
everything
from "butterflies" to cramps, from
diarrhea to
constipation.
Dr. Gershon's work has led to radical new understandings about a wide
range
of gastrointestinal problems including gastroenteritis, nervous
stomach,
and irritable bowel syndrome. The Second Brain represents a quantum
leap
in medical knowledge and is already benefiting patients whose symptoms
were previously dismissed as neurotic or "it's all in your head."
|
For a more practical
approach Anamnesis:
a way for healing... resumes the main concepts even of
the whole site/book
as
express
already on itse title itself : either
on
regard of development and its disarrays, or on regard of the ways to
damage or to recover. The final parts of Anmnesis:
a
way
for healing...
are
very similar to the final parts of this file/chapter,
but more pointed out to match the - only Italian -
file/chapter Imbroglio è
il
contrario di sviluppo. The subhead of this main
Italian file
- very important chapter of the Italian book - endorses an Italian pun
derived from the classic Italian
Synonyms and
Contraries Dictionary by Niccolò Tommaseo, where
on can
find
- with many and impressing explanations - the world to develop
only as
contrary
of to
embroil. It
is a difficult rendering, but it can be paraphrased with these quotes
used alike on the subhead of Anamnesis
To
embroil/coil reflects to involve; then: the contrary of to
develop? At a
good side: can to uncoil
assist development
once restored
past embroils? Or at a bad side: a synonym of involved isn't embroil
/mislead meaning
also FRAUD?
Moreover the complete subhead of Anamnesis
contains other quotes pertaining more to consciousness
then to memory
: Sensible
EXPERIENCE? how
harmful can be feelings remaining
inside to rot, deep rooted without
a voice!
Other files/chapters to complete this subject:
Delusions
To relive does not often,
however,
open the way to regained health: these memories, these possibilities of
reliving in a climate of trust can in their turn breed new, unbearable
monsters when they are not collected, or not believed, or - even worse
- opposed (especially when discredited as
"delusions", if not
punished
as "slanders"). The victim is not listened to and merely stigmatized as
"severely and chronically mentally ill". In this way the victim is so
retraumatized
by caring professionals / psychiatrists who exercise blind, banal
interventions
presented as "for the good of the patient", The patient can moreover be
persecuted
as a wicked liar, as maintained by many taking part in the False
Memory Syndrome Foundation). Take a look
too on:
THE
HIGHLY MISLEADING Truth
and
Responsibility in Mental Health Practices Act:
The
False Memory
Movement's Remedy
for a Nonexistent Problem by Judith M.Simon
and its
bibliography. See instead a larger and
up-dated
insight on trauma and its consequences and possibilities of care by two
online Symposia Group
Interventions After Trauma of the American
Group Psychotherapy Association (AGPA)-in
collaboration
with PsyBC
and in response to the events of Sept 11th and their aftermath... Read
also these
subjects on
the book:
Group
Psychotherapy for Psychological Trauma by Robert
H. Klein (Editor), Victor
L. Schermer (Editor), K. Roy MacKenzie.
Any way a true Mental Health Practice does not
obligatorily mean "dependency": to better understand this subject look
on the sub-chapter The
"rag-and-bone"
shop:
In
treatment, the psychotherapist
is in a position of power. Often, this power is
unintentionally
abused.
While trying to embody a compassionate concern for patients, therapists
use accepted techniques that can inadvertently lead to control,
indoctrination,
and therapeutic failure. Contrary to the stated tradition and values of
psychotherapy, they subtly
coerce
patients
rather than respect and genuinely help them.... However, there are no
regulations
discouraging the more covert forms of manipulation, which are not even
considered exploitative by many clinicians.
Experimercial?
Superstition
and dupe? Chronic
patients as a very profitable investment?
I want
to tell you
something paranoid and frightening... about our culture.... We are
truly
in a death culture and the drug industry is feeding
it while promising
life.
And below
quotations and
scripts going into the worse of the worse
|
 |
Morning
Come Quickly by Wanda
Karriker.
A novel about a
psychologist who
wades with trauma survivors, many with multiple personalities, also
known
as dissociative
identity disorder, into a landscape muddied by incest
and
other sexual abuse, ritual abuse inflicted by destructive cults;
unethical
medical and mind control experiments, child pornography intersecting
with
the war over false
memories
and the organized effort to destroy therapists who treat its casualties.
The same Author in her Webpage
gathers the
testimonies of persons who survived from children pornography: Child
Porn SURVIVORS Speak Out:
Children in
pornography
is a common theme in survivors' accounts of incest, cult and ritual
trauma,
clergy abuse - about any kind of sexual abuse one can
imagine.
Much attention
has been given to catching viewers and suppliers of CP and to keeping
children
from viewing pornography on the Web. But no one in
the
mainstream media,
now saturated with accounts of cyberporn arrests, convictions, and
abductions, is
asking an important question about the survivors of CP:
WHERE
ARE THEY NOW?
Men and women who remember
cameras
as tools of terror are, as are all souls who have been unwitting
initiates
into organized evil, victims of heinous crimes against
humanity.
No one
can change what happened to them, but there are probably many who would
want the world to know that they were tortured and forced to 'star' in
CP as children and that they survived.
|
 |
The
complete site of Italian Association,
scientific and juridical, against mental, bodily and technological
abuses - even if ever lacking of the newest
up-dates - is ready also as an Encyclopedic book It's Abuse
NOT Science Fiction
(librerie
italiane or Webster.it
ordini@cortinalibri.it)
But
this book at present needs to be modified: published on July 2005
shortly became OUT OF DATE and so required to present also consequent
novelties coming from readers comments, from new deeds and MOSTLY on
present-day flash-back discolosures: to
manage meaning and implications of the crucial FIRST HAND testimonies,
besides to check every inconsistent debate regarding their validation:
on EVERY quotation should appear this quote
To note
that for
some victims it is often easier to write
than to
speak
UP-TO-DATE
DOSSIERS of It's Abuse NOT Science fiction = Gli Abusi mentali, fisici
e tecnologici NON sono Fantascienza
for the time being is a supplementary book, supplementary but matching
also by itself not only for propose simple improvement, rather to share
some new particular important FIRST HAND
documents. |
|
 |
Our purpose is to
explore, study,
research, and promote appropriate forms of psychotherapy and growth,
including
those that emphasize uncovering and resolving traumatic experiences,
and
to develop a community that is congruent with the principles developed
from this work. We
invite you to browse through our site. |
Trance
as a Tool Dennis
R. WierDirector,
The Trance
Institute,
Bruetten, Switzerland
Forewords
& Introductions. Welcome of
the book: The
Heart of the Soul: Emotional Awarenes by Gary
Zukav).
Trauma
and Dreams by Deirdre
Barrett (Editor) Linda
Francis, Harvard
University Press,
1996
(Cambridge,
Massachusetts and London,
England)
The
Committee of Sleep : How Artists, Scientists, and Athletes Use Dreams
for
Creative Problem-Solving--And How You Can Too
by Deirdre,
Ph.D. Barrett)
The
Neuroscience of Psychotherapy Building
and Rebuilding the Human Brain by Louis
Cozolino
FREE
ONLINE TRAUMA SYMPOSIUM Presented by the American
Group
Psychotherapy
AssociationNew
York Times Company
Foundation and the Aol
Time Warner Foundation.
GASLIGHTING,
the Double Whammy, Interrogation, and Other Methods of Covert Control
in
Psychotherapy and Analysi by Theodore
L. Dorpat,
Kathleen
SullivanThe
Fourth Annual Ritual Abuse, Secretive Organizations and Mind Control
Conferenc, August 10 -
12, 2001 Group
Psychotherapy for Psychological Trauma by
Robert H. Klein
(Editor),
Victor L. Schermer (Editor), K. Roy MacKenzie
Morning
Come Quickly by Wanda
Karriker (read reviews)
I
Was Taught Not to Remember
Gabriella's
Healing Place for Survivors of Childhood Sexual Abuse, Ritual Abuse and
Trauma
Psychoanalysis
as basic implement of effectual Medical Science...
Affections should remain within
the
integrity of sensible
experience, which
is the condition to obtain the fullness of existence without ever
assuming the
faulty feature of
that sensorial deprivation, that inhibition by contact typical of
rationalizing
processes, thus avoiding the paradox of the dignity of reason that
denies the
integrity of the person.
On the contrary several deadly equivocations were born and continue to
rage on the wave
of philosophical - and religious or pseudo-religious - theories that
for centuries have characterised our civilization: the human leaning -
or perhaps one should say - the consequence of having been
deprived
independently from individual cultural level mostly moves in the
direction of superstition and deceit hierachycally transmitted, rather
than towards the fullness of existence and its FREE CHOICES. Several
superstitions are spreading having an element or a fancy whatsoever as
an object to adore, an end to pursue or in which to believe blindly.
Several words are currently used in an inaccurate way in turn
foreboding renewed "deprivations", while their wrong meaning is
idealized as an IDOL to which to tribute a superstitious adoration. For
instance do not rational,
rationality.
to
comprehend derive from exact Latin terms meaning only
an artificial system of measurement (ratio= ruler .....) ???
Even "will",
as a word and a concept, joins the confusion of inflated meanings: one
never uses INTENTIONALITY
that presupposes the underlined
emotion
governing the direct action moment by moment. (How often
someone
who is prey to the emotion known as desolation - when all becomes
useless and meaningless - is accused of being bereft of will, how often
one praises the willpower in someone proceeding unperturbed, detached from all
sensations and cautions! )
However - as a person
wrote
having survived terrible experiences followed by many, many years of unsupportive,
devalidating, re-traumatizing therapy:
skipping
all
my developmental
phases might disqualify me from being heard? but
again....
NOT.
Whereas: when sustained
finally
by PARTICIPATION, these memories are no longer enemies; no matter what
terrible facts they aknowledge, they become something to change into
"jackpots",
they become indeed very lucky
occasions
to not only "silence the monsters" - finally for ever -
but
also to can turn the previously unbearable sensations into deep, enriching
EXPERIENCES.
Conscious
experience is
the
way to reach the fullness of existence. Consciousness of
one's
past -
no matter what sort of past - substantially contributes to
determine
what is defined as the depth of a
person,
opposed to inconsistency and
fatuity. Moreover, each consciously borne experience not only pertains
to - the after all banal - reason, but it is the very root of true RIPENESS
and WISDOM
for the subject,
besides
being fount of vital culture for all of us. (As means the famous
Shakespeare's
quote: RIPENESS
IS ALL.)
Two are the mainstream ways opened by Freud on behalf of Medical cares,
Scientific knowledge and everyone better possibilities to manage
oneselves, children's life and past memories: the equalization
between traumatic and unaccepted emotions - as quoted above - and
this awareness
to DISTINGUISH and therefore to feasibly UNTIE
the dependencies, when recognized in their true shape of TRANSFERT(S)
-
surely plural.
| Here it must
be POINTED
OUT two Freud's
great
- in sum up
his
greatest - DISCOVERIES: as written above - see damaged
development
- not only the "blocking"
of bad events is the sickening cause of mind illnesses,
but,
often and also perhaps far-reaching, are inner conflicts and
unpreparedness rising from not well developed phases and from mixed
emotions
not yet ready to be geared. So the first of these discoveries is
Freud's forethought regarding the equalization
between TRAUMATIC FACTS and UNACCEPTED
EMOTIONS in the
patients'
care, an equalization which is a very
basic gift given to all by Freud's PSYCHOANALYSIS.
To better explain: it was the REGAINED RESPECT for both
situations which allowed such enormous improvements in theory
and
practice. Exactly this liberal respect
-
faced with trauma memories together
with "fake" dramatizations (aka "neurotic symptoms") based "only" on
typical
but mismanaged developmental emotions - can be such
a mighty
help for the psychiatric possibility of HEALING, for the
general
Medicine,
and for the general amount of psychological and children rearing
knowledge. |
Tranference
Words are used for pointing out "deeds" but not ever these deeds are
the same for the interlocutors: every one believes to be understood or
to
understand when instead from this deafs' speech rises a series of misjudgements and fake
promises.
A typical common
place misconception disparages psychoanalysis as a sure way to give
rise to an
everlasting
attitude to dependence:
confusing - or rather even disowning - this basic tool of
effectual
Medical Science with every other kind of therapy, with
whichever
other
technical or spontaneous condition of aid, support, counseling,
assistance,
listening...
Instead more than a Century ago this was already the
main... reversal which separated Freud and Breuer not
only regarding
their theories but also themselves as associates doctors (1889-1892):
till
then, the term TRANSFERENCE
should have been considered, and its real
meaning
correctly defined. Of the matter of fact and on the contrary of common
place banality, psychoanalysis from then became the ONLY
actual way
to allow whoever as
sick as he/she is
to go into one's own TRUE life,
into one's
TRUE present time, near and
in TRUE relationship with real, not "imagined" present living persons
and
"occurrences". Therefore it is COMPELLING to take the
opportunity to give a drastic explanation apt to define which are the
real "facts", not to precise only the semantics of word
not as a
way
to
speak, but as defined by the Merriam-Webster Dictionary:
Main Entry: trans·fer·ence Pronunciation: tran(t)s-'f&r-&n(t)s,
'tran(t)s-(")
Function: noun
1 : an act, process, or instance of transferring: CONVEYANCE,
TRANSFER
2 :
the redirection of feelings and desires and especially of those
unconsciously retained from childhood toward a new object (as a
psychoanalyst conducting therapy)
On regard of this term - transference
- so often so much misused since confused with dependency - it is
urgent
to get other explanatory notes, since this redirection can be enacted
not only for memories of real deeds and persons, as much
also for "lived" even conscious egocentric imaginations. To
transfer, as sounds the latin word trans-fero,
could be
translated as equivalent to "to transport", "to convey" something from
there to here, and also - in the current second meaning - from a
reality,
from a person, from a situation of the
past, or from inner self-centered feelings towards the present
person(s) and occurences.
Therapy
is not an ordinary social exchange between individuals.
Instead, it
is quite different. Consider Freud's original
psychoanalytic therapy. He would sit with his back to the patient
while the patient lay on the couch and free associated. Imagine
talking to a friend who would not answer you! One of the
characteristics of therapy is transference, where the
patient begins transfer the feelings which emerge in therapy to the
therapist. So, the patient may come to like or to hate the
therapist.
In psychoanalytic therapy, such
transference is expected and is a
sign of progress on the part of the patient.
All this so assumes the shape of a private psycho-drama where
the NEUTRAL, passive part is performed by the care-giver who,
instead to - unaware - being compelled into, can willing and conscious accept to act the
part lived or re-lived by
the patient: here playing the role of a stage show director, in his/her
ever
changing psycho-drama.
This explains why transference
is the
contrary of dependency: the task of a skilled and aware therapist is
not to be ever compassionate and affectionate, but to be able
to recognize how much one can be facilitated by the intense,
actual
emotions risìng utterly into an ever changing
unconscious and
spontaneous scenario. To use this possibility requires more an actor's
skill than sympathy: not for being an "actor" as synonym
of
"liar", but
"actor" as able to follow the director's orders even if totally
unplanned. The transference becomes then a PRIVILEGED
SET where
patient's past
occurences and actual
flights of fancy - dumped on present interpersonal
relations -
can be
observed almost directly, and directly "played" together. Knowing
eye-witness such characteristic gives an authoritative possibility "to
catch" symptomatic interpersonal misconducts: on behalf of all
environmental involved people.
Summarizing: to exercise this
professional task does NOT consist of an only enduring "to listen" mere
words, but of a powerful and lively to
assist as co-protagonist the
patient's incoming memories: so psychanalysis became the UNIQUE way
NOT to
foster dependency but to really SOLVE
it.
Any way in this ever changing sets and scenarios, rules of protagonists
and co-protagonists every "tranference" can disappear, the true
possibility of a total
healing can rise
and grow.
Nature and health and true life are ever changing, ever NEW: health
doesn't know
transference; "normality" is ever to be interested, searching, longing
for, to
be stimulated by novelties and to foster new inner ever broad feelings.
Instead every possible entangled "transference" arises and esteblishes
only in a pathologic situation, derived from a pathological
development, giving whenever source(s) to other repetitive mishaps.
(Look a moking paradigm of such a never lasting self-referencing
in Knots
by R.D.
Laing They
are playing a game...): mightly
pointing out to confirm that only a wanting
past,
a selfish bulk lot of worn-out believings
cannot take advantage of knowledge of facts to be translated in real
memories to construct deep awareness;
only a wanting past doesn't adhere to actual reality and relations. A
wanting whole life so continue to "shrink" itself and to coil feelings
in repetitious "transferred knots",
in caricatural blockages
and in
blocked ties.
To
give up such -
abusive - tranferred selfish-based
significances opens finally the way to the TRUE
LIFE, to
a healing road towards a real - not imagined - existence.
What is such a true
life? Stop to change others and open to accept just as they are.
Could it really happen? And then: towards which direction has to heed
the most suitable feelings? Surely not in selfish muddled "knots" as
described by R.Laing, not on a fake "identification" which is instead a
big confusion between "in" and "out" not only mixed together then
moreover not recognized in a total unawareness. On the contrary a
veritable self
centered appraisal
does not be called "egotism": it is the effective personal
"instrument" to consider and accept
every "outside":
only with this attitude one can never be willing to change this
"outside" since to change oneself for
better
focusing on making
shifts and changes in oneself, as the unique way when
one alone can
positively change
any relationship in his life.
A descriptive
story better
than boring explanation can impress this
concept: so well stressed by the basic assertion that if I
want to transform any significant relationship in my life, I can stop
trying to change others and open to accepting and loving
everyone just
as they are.

In my younger years, my relationship with my dad
was lousy.
I often considered him my nemesis. Yet as I gradually worked on
improving all my relationships and deepened my commitment to choosing what's best for
all of us,
I eventually knew it was time to heal my old wounds with dad. Below is
the inspiring story of how I was able to have a major breakthrough with
dad. Through this and many similar experiences in my life, I've come to
see ever more clearly how one person alone can change even a very
difficult relationship.
With two
years completely immersed in
another
world away from family and friends, I'd had plenty of
opportunities to
reflect on my life back home. In those periods of contemplation, I
felt a deep sense of satisfaction in realizing that I had come to
really enjoy my relationships with all of my friends and family back
home with only one major exception—Dad.
As
a child, I had very mixed feelings about my father. He took us on
wonderful, exciting vacations car camping around the country for a
month out of each year. In his engaging moments with me and my sister
and two brothers, he could be adventurous, enthusiastic, and a lot of
fun. Yet, like so many fathers out there, most of the time he was
distant and unavailable. As a minister and a fighter for peace and
justice, his work was by far his greatest passion with family a distant
second. What's more, at meals—our only regular gathering time
each
day—he would all too often preach politics to us, his unwilling
captive
audience. There was no debating him, either. He was always right.
Yet in
looking back, I could see
now what I once would never have admitted—that I was just as
stubborn
as dad.
There was no way I would acknowledge that he was right in a debate or
argument. I would argue with him fiercely, yet still he managed to get
me every time. I remember countless times when our interactions ended
with me stalking off frustrated and angry, as dad settled back
triumphantly into his chair reading the newspaper. Sometimes I just
hated him. His righteous attitude seemed so hypocritical and just
wrong!
After
moving away from home at age 18, I had dedicated myself to improving my
relationships with my family and others in my life. Thanks to some
wonderful divine guidance, I had been successful with everyone except
dad. He was the one person I still just couldn't get along with. As I
contemplated leaving the wonderfully rich experience in China, I knew
that the time had come to change this. I knew that on getting home, if
I wanted to get along better with him, my job was to learn to let dad
be dad. I realized that I could not change him, but I could change
myself by letting go of my need to be right and of my harsh judgments
of him and his behavior. I knew that If I wanted to change our
frustrating dynamic, I was the one who would have to change.
The
idea came to me that the best way to heal this old family wound was to
move in with dad and make a commitment to opening my heart and to
becoming friends with him for the first time in my life. I knew it
would not be easy. Yet I also knew that if I could hold fast to my
intention of not letting his comments get to me and not needing to be
right, we could have a breakthrough. I wrote dad a letter asking if he
was interested in becoming friends, and if he would be open to my
living with him on return from China to work on this.
Dad was thrilled
at the idea of us
becoming friends
and warmly welcomed me into his home.
He was very supportive of my desire to move through our difficulties.
He even spruced up a little room in his house for me. Yet after a
brief, enjoyable "honeymoon" period of about two months, I found those
same old patterns staring me right in the face again. Dad again was
always right and I ended up leaving frustrated, knowing that I was
actually right—just like old times. Why did it always have to
end up
that way?
Yet
I held to my commitment. I remembered that If I wanted to change this
disempowering dynamic, I was the one who would have to change. So
gradually, I learned to hold me tongue. When discussion turned to
debate, I would do my very best not to engage, not to get caught up in
trying to prove him wrong. If the conversation turned competitive, I
learned to be quiet and to wait for the appropriate moment to excuse
myself, so that I could go let off steam on my own. Even though I still
didn't agree with him, I slowly learned to simply listen and to
be OK
with letting dad have the last word. I couldn't change his
behavior or
beliefs, but I was gradually changing mine.
Those few months were tough. I's not easy
to
break
deeply ingrained family patterns, but I was committed.
Every time things spun out of control, I reminded myself of my deep
intention to become friends with dad and even to love him. By holding
strong to that commitment, I got increasingly better at pulling back
whenever our talks didn't feel supportive. By the end of six
months, I
had done it! I could sit through a converation where dad was telling me
how I was wrong and feel no need to engage or respond. When he
challenged or blamed me, I could just let him have his say. I learned
to just acknowledge that I heard him, remembering not to take anything
personally and to just let dad be dad.
As I got better at this, I
eventually came to understand that dad was not consciously trying to
attack me. He was just playing out old patterns and programming within
himself. I could accept and even love him just the way
he
was—even the part of him that wouldn't admit he was
wrong. Dad seemed
to notice the difference, too. I especially remember one particular day
when dad was doing his thing. I simply nodded my head occasionally and
said "I hear you, dad," without feeling any need to defend myself. At
one point he fell silent and I just sat quietly waiting. Then I heard
words I don't think I'd ever heard him say in these circumstances,
"Well, Fred, what do you think?" And for the first time, I felt my dad
was really listening to me.
From
that point on, though we still would hit occasional rough spots, dad
and I began having meaningful conversations. He became increasingly
interested in my opinion and his tone of voice lost that cutting edge.
For the first time ever, we were actually friends! What an incredibly
empowering change in my life - in our lives! I was amazed that
although
my deep intention was just to let dad be who he was, once I made the
big shift, dad shifted, too! What a gift!!! From that point on, our
relationship gradually grew warmer and deeper.
Many
years later for my dad's 70th birthday, I recorded his
fascinating life
story on over two hours of tape. What great, rich stories he had! What
a wonderful, bonding time we shared!!! What a long way we've come!
Thanks, dad, for being such a wonderful presence in my life. And I give
thanks for the divine guidance which helped me to realize that if I
want to transform any significant relationship in my life, I can stop
trying to change others and open to accepting and loving everyone just
as they are. By
focusing on
making shifts and changes in
myself, I now know without a doubt that I alone can positively change
any relationship in my life.
Re-living
and transfert
Relived memories any time can come to the surface:
highly redeeming, but more often if provided and well-directed: the
more if supported by participation, they not only cease to be inimical,
not only silence at long last and forever the "monsters", but also can
even transform earlier unbearable sensations into true, profound,
enriching EXPERIENCES.
On the contrary: if these relived memories/
evidences are NOT collected , NOT believed or even worse derided and
opposed, taken for delirium or slanders, in their turn aggravate the sleep of reason and
at
a wide range breed new self-reproducing monsters, not
manageable, often irretrievably destructive.
(For information on the so called "critical experiences" leading to
disrupt the capacities to modulate emotions and pertinent psychic
defence mechanisms see Trauma and
dissociation and also the related pages in the main
Psychiatric
Text DSM-IV.
And for farther data on uncollected, unbelieved or even worse derided
memories and emotions see the Italian file/chapter Imbroglio è
il
contrario di sviluppo [= to coil reflects
to
involve;
then: the contrary
of to
develop? At a
good side: can to uncoil
assist development
once restored
past embroils? Or at a bad side: synonyms of involved are embroiled
/misled,
meaning
also FRAUD]
with its new adds
and links and also the file/chapter TOTEM AND
TABOO
revisited: awful and feritle rise of new SUPERSTITIONS foundamental
on this subject.
Luckily not even this must inevitably fall into an absolutely
unavoidable fate: NOBODY - no matter how ill they are - can be totally
prevented from being able, if wanting to follow or to regain a personal
course of life. NOT every one - no matter how "sick" - is hindered in
becoming herself/himself and will do follow the personal way.
The citation below shows how a basic personal structure can make always
exist: no matter how much suffering, nobody is doomed to become a
submissive, a-critical follower of teachers, gurus, or even unreliable
therapists, neither during a hard and longlasting
psychanalytic care. These
quotes
below are very
important to deny and
refute
the wrong common place idea regarding psychanalisis itself, and point
out how every
one is NOT so easily dependent even on parents themselves, to
testify how and why does NOT "transference" and the person object of
transference steal
personal
willing: how NOT
every
one is predestined to be a "follower".
It
is true. I don't
always follow. I can't follow my parents. But I
can't
defend myself against them. I have to run, have
to hide to protect me. Seeing a book
review,
badly written but profound... talking about the
t raumatized patient seeing in the therapist a defective
"holding
container"... then talking about what happens
when
the therapist reinforces a false
self...: how
destructive it is to the
patient.
Many people... many many... there is distress...
reaching
out... the person on the other end does
not
want to hear it or so it seems... So the
patient is harmed by the fact that she
switches back into another personality... one who
is perceived
by
the helping person as "now you are yourself again"...
[My
therapist]
suddenly became very dangerous to me...
emotionally
abusive. and I decided that I didn't
deserve
so much bad treatment. I should leave her. I suddenly
knew it was time to stop therapy rather than being
destroyed
by therapists. I was very unwilling and frightened to try
again...
But not only one's heed - even "fake-love" -
could
be "tranferred" on
"persons": also not human, rather every kind of formal entities can
collapse into similar failure of reality; and if the fashion to "use
and throw" is surely to be condemned, this does NOT regard when the
CONCRETENESS of deeds
is
confused with static mental images.
Therefore also on objects, situations, fixed pseudo-feelings, fixed
belief empty
tranferts
without future can interfere perceptions, till to
intercept
awareness, possibilities. Absurd, fixed transferts
disable full existences to persist obstinately in following and
searching and recognizing only repetitive
ways:
and this continue to
occur in an everlasting incongruity regardless with echology and
personal
homeostasis, since NEVER SYNTONIZEABLE with the ever mobile outer
environment and inner body's existence. In these deteriorating vicious
circles, persons, feelings, situations, objects go on endlessly UNCONSCIOUSLY to remodel old feelings into FETICHES:
it is to say
that emotions and opinions become themselves new SUPERSTITIONS
instead to stand for
"warm-hearted memories" or for hypothesis getting through to new
experiences.
Conscious experience, i.e. the human deepeness
given by the FOURTH
DIMENSION
of the lived time
is
the way to the fullness of existence: in fact the consciousness of
one's past and one's emotions - no matter what that past and those
emotions were and still are - substantially contributes to determine
what is defined as a person's solidity (as opposite to fatuity,
inconsistency). Every consciously borne experience not only pertains to
the - after all banal
- reason,
but it is the root of true MATURITY,
capable of personal WISDOM:
from
which can emanate a fount of vital culture for all. (This is more or
less the meaning of the celebrated line by
Shakespeare RIPENESS
IS ALL, King Lear, Act v scene v)
As written above, typical commonplace disregard disparages
psychoanalysis as a -
wrongly presumed - sure way to give rise to an everlasting attitude to
dependence: this typical commonplace confusing this basic tool of
effectual
Medical Science with every other kind of therapy, with whichever other
technical or spontaneous condition of aid, counselling, assistance,
listening. On the contrary psychoanalysis is the ONLY actual way to
allow anyone- no matter how ill he/she is - to enter one's own TRUE
life, one's TRUE present time, in contact and in TRUE relationship with
real, not "imagined" persons and "occurrences" living in the present.
Differently from any other kind of therapy or aid - however long and
painful - psychonalysis for its very nature of revelation
of
transferts
(strictly plural), can only GIVE BACK
and
NOT rob a person of the capacities for recognition and decision. This
- chronologically - is the first great discovery
by Freud,
opening the possibilities of distinguishing and therefore resolving
dependences once identified by their very nature of TRANSFERT.
The
"rag-and-bone"
shop
Apropos of the word "transfert" a flat specification - more factual
than semantic - is MUCH NEEDED to resolve a series of equivocations and
false expectations. The word, derived from Latin, literally means to
transfer, that is to say to transport,
to
convey something from
there to here, including relived emotions that are unconsciously piled
up by people or objects from the past, or by present fantasy on people
and situations - instead separate, differential, NEUTRAL, moreover
unconscious and all together unaware. (All this muddle of "times
removed", fantastical attributions, psuedo-rationalistic
misunderstandings is poetically described and evidenced in
the
jocking chapters of Knots
by R.D.
Laing They
are playing a game...).
Whoever its object is, he/she
is entirely overcharged with other's lived memories, without
understanding neither their nature nor their reason - whereas the
subject tends to react, deceived in his/her expectations and
pseudo-convictions: every moment of such pseudo-relationships can only
give cause to an endless talk to the winds - wherefrom very tenacious
entangled dependences derive. On the contrary, when the speaker is in a
position to
accept that a transfert
is being
enacted - as did Freud in contrast with Breuer - , it
becomes
possible to re-transform such a sterile
meeting
between incommunicable entities into a
factive
dialogue: or even much more to help actively the
"protagonist"
on recognizing his real intents, willings, needs, memories...
Chronologically this has been the Freud's first GREAT DISCOVERY, which
sanctioned the incompatibility between his method and that of Breuer
(1889-92): in a practical sense all this presupposes that one is in a
position to consent to play the
part of an
actor, if not of a dummy in an inner performance by the
person
who plays an active part - in the case of therapy: the patient.
Performing the actor in this series of private psychodramas impede them
to be fixed as "dependences" and "ties", but it is not always an easy
task for a ... not "professional actor".
Notwithstanding just these difficulties are very rewarding and give
another advantage: the conscious commitment places the therapist in an extremely
privileged
position: under his/her eyes and in his/her
emotionally to play actor role, the doctor in charge can
not
only apprehend but also personally ASCERTAIN
the
situations the patient/producer not only "tells" but also expounds and
presentifies - unconsciously, but in a very effective manner.
Should one comply with the patient's relived memories and accept not to
take an active part in them in a misunderstood bond? As Freud
discovered more than a Century ago only in this way the true
possibility of RECOVERY
from a past no longer gangrening materializes. And then, only when
every transfert has DISAPPEARED, one can move towards a full admittance
to the true renewed personality. NORMALITY, relating to the present
changeable reality - see the whole file
Anamnesis? A way for healing...
- is NEVER structured into static
formations, into interpersonal relations endlessly entangled in
themselves - see again the playful paradigm on their indelible
self-referentiality in Knots
by R.D.
Laing. Only when coming from a faulty past adhesion to
reality,
and recognizing the novelty of RELATIONS
-
in their mobile and enriching interchange - one finds himself/herself
plunge into from one moment to the next one, no more contracted and
enrolled in repetitive pathological
transferts, in grotesque blocked knots and blocking ties.
The dissolving
of transferts, the loss/renunciation of meanings
arbitrarily
given to undue transferences, to shift from emotions only SUBJECTIVELY
referred to something and someone on something else and someone else,
opens at last the way to TRUE LIFE:
if
not to "the
joy
of living" at least to LIVING and not vegetating lost in
isolated world and in the void of one's fancies, expectations and fears.
Could allow then a true recovery prevent badly digested memories, give
the faculty to replace bad memories and/or inconsistent imagination
with lived suffered EXPERIENCES?
Why it is instead so longlasting and not ever granted for a so from a
Century tested therapy to break such an extreme solitude, in its
selfihness and incapacity to acknowledge one's role in the world? Why
is so unfair
to suppose
that it could be simple and effortless and quick and granted to come
out from a repetitive, narrow, monotonic past: any way believed to be
the undisputed source of foreseeable convictions? Why seems so
painful give up the funnel-shaped structure of the "pathologic"? Why
disparage oneself freedom and dignity and mind in favour of an always
hierarchical world in its superiority/inferiority, and magic or anyway
fideistic in its substantial?
In reality it is biased to simplify and naively think that to convoy
towards a "normality" - never previously known nor even imagined -
should be ever rewarded and at first thanked: it is fearful to manage a
future without a sure "guidance", it is also difficult and heavy to
renounce to turn own's mishaps against external pseudo-enemies. But for
the actor/therapist is hard personally to not fall not enough ready in
persecutory sets where "dependency" is changed in persecutory
disapproval, nor can one deceptively confide that it could be easy to
"sacrifice" the illusion of being capable to stand as "prophets" (more
or less of "woe" or of "sensational miracles").
On the matter of fact this can be accomplished, but only with an
unpredictable lot of time and patience and only if the "actor rule"
could be well played without surrender not only when the
director/patient requires a rule of a fake-guru but also when it should
match as a persecuting "enemy".
To set off in an open, new, varied, variable and diversified world rouses dismay
and
an anxious wish for denial, hence it is not even desirable to accelerate the
entrance into the
wide breath and mutability
of NORMALITY - viable
but
unpredictable. But meanwhile - following the road to vix medicatric
Naturae
- the process tends to go on by itself autonomously. When accepted,
little by little the frightened
dismay
dissolves into more bearable,
realistic
bewilderment. When false transferts cease to occupy all
the room
available in an egocentric confusion between the inner self that does
not recognize himself/herself and a non-existent outer that represents
merely a mirror of it, the slipping away from this poverty of
second-hand recycling
at last can allow true choices. When the waste of a badly digested past
or impositions do no longer authorize the empty prophesying, then
attention, pre-cautions, vigilance find their place again.
Then true affections, the true sense of responsibility, appear: TRUE
not only because they are in agreement with personal taste and style,
but also because they calibrate
from time
to time according to the - by
now well recognized and assessed - actual circumstances.
This not only
implies "sacrifices",
but also offers
a farther
prize to the real self, cleaned
from the remnants of a PAST never really passed. To enter
the
unforeseeable future free from useless apprehensions
allows to blossom and to bear fruit in successive EVOLUTIONS,
but
also the PRESENT
blossoms again, now charged with
"intensity" and
fullness, and can at long last express itself even and IN EVERY MOMENT
in that basic, continuing exclusive right that consists in the
power to recognize and declare I LIKE IT/
I DON'T
LIKE IT.
|
REFERENCES on
very precocious memory:

A
new-born's keen, wide-awake eyes...
look
at a newborn baby, bright-eyed, gazing straight at
you?
Is
there really a person there? (Take a look
on
the site APPPAH
source of the image above)
(look on the contrary the "fashion" to oblige
babies on prone position.)
Published
online
before print June
24, 2002, 10.1073/pnas.152159999;
Proc. Natl.
Acad.
Sci. USA, Vol. 99,
Issue 14, 9602-9605, July 9, 2002
Psychology
Eye
contact detection in humans from birth
Making
eye contact is the
most powerful mode of establishing a communicative link between humans.
During their first year of life, infants learn rapidly that the looking
behaviors of others conveys significant information. Two experiments
were
carried out to demonstrate special sensitivity to direct eye contact
from
birth. The first experiment tested the ability of 2- to 5-day-old
newborns
to discriminate between direct and averted gaze.
Teresa Farroni*,
Gergely Csibra*, Francesca
Simion, and Mark H. Johnson*
* Centre for
Brain
and Cognitive Development, School of
Psychology, Birkbeck College,
University of
London, Malet Street,
London WC1E 7HX, United Kingdom;
Dipartimento
di Psicologia
dello Sviluppo e della Socializzazione, University of Padua,
Via Venezia 8,
35131 Padua, Italy Edited by Michael
I.
Posner, University
of Oregon, Eugene, OR, and approved May 16,
2002 (received
for review March 19, 2002)
In
the second
experiment, we measured
4-month-old infants' brain electric activity to
assess neural processing
of faces when accompanied by direct (as opposed to averted) eye gaze.
The
results show that, from birth, human infants prefer to look at faces
that
engage them in mutual gaze and that, from an early age, healthy babies
show enhanced neural processing of direct gaze.The exceptionally early
sensitivity to mutual gaze demonstrated in these studies is arguably
the
major foundation for the later development of social skills.
|
Note:
a whole
session of
an International
Congress of many years ago:
5th
International Congress
of Psychosomatic Obstetrics and Gynecology, 1977 Rome,
See the URL
of the society APPPAH
(american): for bibliography Resources
100 Books (And Videos, Tools) or of the
European ISPPM
endowing
a very wide bibliography and archives.
--------
International
Congresses of the ISPPM:
- 1986 - Badgastein /
Austria The
Contribution of Prenatal Psychology to Preventive
Medicine, Preventive Psychology and Preventive Aspects of the
Socially-Oriented Professions
- 1989 - Jerusalem /
Israel Encounter
with the Unborn
- 1992 - Cracow / Poland The Unborn
Child within
the Family"
- 1995 - Heidelberg /
Germany A
Time to
be born
- 1998 -
London / United
Kingdom Conscious Birth
The
Experience of a Lifetime
- 2000
- Cagliari / Italy Prenatal
Psychology: Methodology in Research
- 2001
- Sydney
/ Australia Bridging
the Gap: Prenatal and
Postnatal Life
- 2002
-
Budapest / Hungaria The
Importance of Prenatal Psychic
Space for the Individual and Society: Towards an Integration of
Medical, Psychological and Psychoanalytical Aspects of Prenatal
Development.
- 2005
- Heidelberg / Germany The
Anthropology and Psychology of Pregnancy
and Birth
- 2007
– Moscow / Russia The
Unborn Child
and Society
APPPAH was founded in
1983 by Toronto
psychiatrist and psychologist Thomas
R. Verny, M.D., D.Psych.,
F.R.C.P.C.,
as a forum for individuals from diverse backgrounds and disciplines
interested
in psychological dimensions of prenatal and perinatal experiences.
Typically,
this includes childbirt educators, birth assistants, doulas, midwives,
obstetricians, nurses, social workers, perinatologists, pediatricians,
psychologists, counselors, researchers, and teachers at all levels. One
does not have to be a professional, however: all who share these
interests
are welcome to join.
The Association has
published the Pre-
& Perinatal
Psychology Journal quarterly since the Fall o
1986.
Beginning with volume 12 (1) Fall, 1997 the title of the journal will
be Journal of Prenatal
and
Perinatal Psychology and Health. This
peer-reviewed
journal is now published by the Association. On a quarterly schedule,
the
Association publishes The
APPPAH
Newsletter. Terry
Larimore
is Editor.
The Newsletter is sent automatically to members. Regarding
contributions,
please contact the Editor. One Hundred Books (and Videos Too) is
revised
annually and covers publications and releases in the last fifteen years.
APPPAH
(Association
for Pre- & Perinatal Psychology and Health)
340 Colony
Rd., Geyserville, CA 95441. Maureen Wolfe,
C.N.M., Executive Director Collaborations, Tel:
707-857-4041, Fax 707-857-4042 E-mail: apppah@aol.com
PSYCHOMEDIA Telematic Review Section:
LIFE CYCLE Area: Pre- and Perinatal
Redazione
dell'Area: Antonio Imbasciati, Anna Della Vedova
Milani
and Gidoni investigate
the development of fetal movements. They have discovered the
fetus´s
ability to move and quiet itself. They have discovered correlations to
patter of movement long before birth; these movements, with which the
fetus
has for some time experimented, allow for an active participation in
the
birth process as well as for survivaloutside of the womb; fetal
movements
can not longer be relegated to early primitive reflexes. That,
according
to Milani and Gidoni, the newborn has his own competencies need not
further
be emphasized here, though perhaps, that both also ascribe competencies
to a newborn even though he may be premature, or for some other reason
congenitively damaged.
A study
carried out at the University
of Leicester, to be shown on
BBC's Child Of Our Time
(Wednesday July 11 2003, BBC1, 9pm)
reveals for the
first time that babies remember sounds they heard in the womb and
recognize
them well into later life. The study, by Dr
Alexandra Lamont from the Music
Research Group at the University's
School of Psychology,
demonstrates
how one-year-old babies recognize music they were exposed to up to
three
months before birth. The discovery explodes the theory that babies can
only remember things for a month or two and suggests that memory could
last a great deal longer than that.
“!in order to improve the quality
of humanity, it is necessary to improve
the quality of its life since the
conception!� (P. F. Freyberg).
THE PRENATAL
EXPERIENCE WITHIN
NEUROSCIENCES, MEDICINE, PSYCHOLOGY AND EDUCATION
PARMA,
24-25 May 2008
Auditorium
Hall of the Parma University

To be conscious at a very
infantile age and
even to can describe memories? Biological
and very precocious - animal -
consciousness?
Last but not least: look
also at the actual Italian document
shared with the - recently improved - Italian file/chapter titled
for a
recurring nightmare, and read in English
the book and
bibliography
presented by this Author: Lenore
Terr Unchained
memories
Unfortunately not everybody can enjoy
a lucky birth:
a difficult, painful, even if not terrifying and life-endagering birth
can cause a lot of damaging feelings during one's whole life. This
misfortune
can be overcome like every other trauma, but like every other trauma
only
when the ill-fated persons are able, or better still: only when they
are
brave enough to take out from unconscious body-memories their birth's
true
sensations and can so understand and accept their risky entry into
life..
(Refer to the classic book written by Freud's direct disciple Otto
Rank The Trauma of Birth (International
Library
of
Psychology).
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